MBA Revisited - The BCG Matrix of Kauravs and Pandavs

I have spent 2 precious years of my otherwise random life in a B-school. If I assume that I will live for 70 years in total, these 2 years form a good 2.857% of my lifetime. Then how is this 2.857% different from the remaining twenty-three “2 years” of my life? Well, they are. And in a great way. 

Passing out of a B-school has many advantages. We get an additional qualification, an enormous set of friends and people assume we know a lot. And we, at the same time, never feel like falsifying them. In fact, we go two steps ahead and bolster their belief by saying terms like “paradigm shift” and “brand equity”, and at times, both together in a sentence. Have you seen mere mortals talk like that? I am sure, not.

An MBA degree also means something more. It means that we have the right to say anything, state anything. All we have to do in order to get noticed is to write a research paper based on it, and if fortunate enough, develop our own (management) tools. These tools mater a lot – apart from fetching good scores, these validate our existence in the cruel professional jungle where there is the survival of the nerd(est).

Note: You might call me one by the end of the article.

The History of Management Science has seen many such tools, and one of the most predominantly discussed tools is the BCG Matrix devised by the Boston Consulting Group. It is based on the product life-cycle theory (…and here I am) and helps to determine what priorities should be given to the product portfolio of a business unit for sustained success.

I wonder, had Management Science existed back in Dwapar Yug, would Duryodhan have been able to use it to his advantage? Agreed, he never listened to anything sensible but this is no Bheeshm or Drona talking, this is Boston Consulting Group. But BCG did not exist then and neither did the BCG Matrix. Still, I wondered that if we could formulate the BCG Matrix for the respective Kaurav and Pandav armies, would there be some interesting revelation?

BCG Matrix, as I discussed above, helps to determine the priorities that should be given to the product portfolio of a business unit for a sustained success and it is based on the product-life cycle theory. I will give a very brief introduction here. For more on BCG matrix, please visit this link. 

Placing products in the BCG matrix results in 4 categories of portfolio for a company:

BCG Matrix

1. Stars (High Growth and High Market Share): Stars are business units that have a large market share in a fast growing industry. They may generate huge cash but since investments are huge too, the net cash flow is not quite boastful.
2. Cash Cows (Low Growth and High Market Share): Cash Cows generate good amount of cash (surprisingly, no milk) due to high market share but since the market is mature, the investment required should be less.
3. Question Marks (High Growth and Low Market Share): These are the SBUs with a high rate of market growth but somehow low market share. These require heavy investments to convert into stars or else they get converted into dogs.
4. Dogs (Low Growth and Low Market Share): In short, good for nothing. The earlier you get rid of them, the better it is for you.

One can say, Cash Cows are the most desirable as they give great returns with minimal investments (though they might not last very long). Then come the Stars that bring good returns and promise a positive future but require huge investments. The Question Marks need to be worked upon else one invests heavily and receives nothing in return. Dogs need to be get ridden of. 

From this you can conclude that Stars and Question Marks (High Growth) require high investments. They are similar to our warriors who required huge investments in terms of emotions or resources to sustain them on their respective sides. High Market Share is an advantage of that SBU, similar to the Martial Prowess of the warriors. 

Hence, the Kaurav / Pandav BCG Matrix can have the following dimensions:

X Axis: Martial Power

Y Axis: Resource or Emotion Investment

Of course, the Kaurav and Pandav armies were not on the path of manufacturing and marketing technically. If anything, it was a path of sheer destruction. But the battlefield of Kurukshetra is in many ways like the modern-day corporate battlefields called markets, where weapons represent products and great warriors represent Strategic Business Units (SBUs). Sounds like heavy stuff? Well then this is the power of a B-school.

Kaurav Army

The major warriors from Kaurav side were (in descending order of prowess):

• Bheeshm: Bheeshm would surely be classified as a cash cow. This has nothing to do with his white clothes, white chariot-flag or even the white beard. This is serious stuff. He is one character of the epic that I respect the most. So no jokes. He is a cash cow because he is the only warrior who was a reliable impeccable commander, was martially invincible and would die only when he would want. So much came with almost no emotional or resourceful investment from Duryodhan’s side. Certainly, a Cash Cow. Sure, he pledged not to harm the Pandavs but the harm he did to their army was no petty stuff. (High Martial Power – Low Investment).
• Drona: He was a Brahmin by birth hence fond of cows but perhaps not fond of becoming one. Was almost equally invincible like Bheeshm but there were huge investments in keeping the teacher into the kingdom. He threatened to leave the Kauravs a couple of times but to the efforts of the elderly. In fact, Duryodhan did not relish the pleasure of Indraprashta during the Pandav exile as it was administered by Dronacharya. Duryodhan and his brothers had to continually boost his ego and keep his son Ashwatthama pleased thereby calling for huge investments. If properly channelized, he could prove to be a disaster to the Pandavs (and he did). Drona is a Star. (High Martial Power – High Investment).
• Kripacharya: He too was a Brahman, maybe had his share of fee for teaching and was supremely powerful. Not much has been said about capriciousness of his mind, but considering he had grown up in Hastinapur and had been with Kauravs throughout, there was lesser chance he would have left them. Cash Cow. (High Martial Power – Low Investment).
• Ashwatthama: Almost as talented as the father, and as evil as Amrish Puri and Gulshan Grover combined, Ashwatthama needed to be pleased constantly by Duryodhan to sustain in the Kaurav camp. Also, his change of mind would affect Drona’s involvement too, Duryodhan left no stone unturned in keeping Ashwatthama to his side. Star. (High Martial Power – High Investment).
• Karna: Keeping Karna on the Kaurav side required one-time investment of Anga and continuous investment of emotions. Castigated by the Kuru elite and faculty heads constantly, the son of the Sun kept on striving constantly to make a mark for himself. Pacifying him required huge emotional investment from Duryodhan. (In fact, Karna's presence in the Kaurav camp displeased many from the older lot - Bheeshma, Kripa and Drona as they saw him as an ambitious son of a mere charioteer.) And all this investment was in expectation of a return, his loyalty and his archery skills. Karna was loyal towards Duryodhan but his weapons were not. Hence, it was false loyalty. Moreover, the burden of curse-couple almost confirmed his failure in advance. He did tackle Ghatotkach, but did nothing as compared to what was expected of him. Karna would be a Question Mark. (Low Martial Power – High Investment).
• Duryodhan: In his own army, Duryodhan was one hell of an interesting element. In past he had showered away huge riches of the Kurus to impress his subjects. Though he was a pro at mace-wielding, it was not of much use on the battlefield as compared to how Bheema used it. Though he yearned for the war the most, he contributed to it the least. Question Mark. (Low Martial Power – High Investment).
• Dushasan: There would be no reason why one would even think keeping Dushasan was an effort. The skills he brought to the battlefield went as unnoticed as went the Abhishek-Aishwarya starrer Umrao Jaan. Dushasan classifies as a Dog. (Did you have a doubt, anyway?). (Low Martial Power – Low Investment).
• Shalya: The extra-ordinary hospitality infrastructure deployed to keep this warrior-charioteer on the Kaurav side required huge investments. And for what? For the martial powers required to kill Uttar and charioteer skills to assist Karna, and we know how ‘well’ he did that. Shalya was a disaster deal. Question Mark. (Low Martial Power - High Investment).
• Jaydrath: This licentious brother-in-law of the Kauravs proved to be of some worth. All thanks to the boons that enabled him to cause Abhimanyu’s death. But certainly, he was nothing in comparison to the Kuru elderly. Investment was certainly huge. Didn’t you read he was the brother-in-law and that too of a licentious kind? Question Mark. (Low Martial Power – High Investment)

Bheeshm	Cash Cow
Drona	Star
Kripacharya	Cash Cow
Ashwatthama	Star
Karna	Question Mark
Duryodhan	Question Mark
Dushasan	Dog
Shalya	Question Mark
Jaydrath	Question Mark

The Kaurav BCG Matrix

Note: Just like you, I too was upset when Jaydrath did not qualify as a Dog.

Pandav Army

The major warriors from Pandav side were (in descending order of prowess):

• Arjun: This is perhaps the name that was the most used in those eighteen days, before and after. In terms of martial prowess, Arjun was the master-key for the Pandavs, a catastrophic nightmare for the Kauravs. Never losing his target, loaded with potent weapons and the fury to destroy all that came his way, graced by Hanuman on the chariot-flag and Krishna as the charioteer, Arjun’s martial power almost approached to infinity. And since the war was his, there was no investment question in picture. Arjun was a Cash Cow. (High Martial Power – Low Investment).
• Bheem: He was to mace, what Arjun was to bow. He was to Kauravs, what CIA is to terrorists. The 1000 elephant-powered Bheem was the Hulk of the Pandav avengers. He killed the 100 sons of Gandhari in the war single-handed and smashed thousands of soldiers and other warriors to death with a blow of his mace. This indignant Pandav was the most desperate to fight and avenge. I guess, investments in his case were tremendous as he probably ate away half the food of his army himself but he was to be the support till the end. Bheem was a Star. (High Martial Power - High Investment).
• Yudhishthir: His martial skills were never extra-ordinary, except for the spear, and so he was not so much of a worry for the Kauravs. In fact, special efforts were put in to safeguard him on the battlefield for he was the king of the Pandav side. But he was the string that held every warrior on the Pandav side together which makes him the most important of all other warriors. Yudhishtir was a Cow too. Oh, I mean Cash Cow (High Martial Power – Low Investment).
• Abhimanyu: This little 16-year old child who could not complete his Chakravyuh syllabus (exit portion) before entering into the war was otherwise almost equally matched in his archery skills to his father. He fought with complete will and played a crucial role in causing so much terror among the Kauravs that they were compelled to hack him 7-on-1. Abhimanyu too was a Cash Cow. (High Martial Power – Low Investment).
• Nakul / Sahadev (of course they can’t be enlisted separately): Except for Sahadev killing Shakuni, the twin sons of the Ashwini twins had no special achievements mentioned in their post-war resume. But that they survived by the end of the war does mean something. Does it not? Maybe they had some invisible factor that makes them a Cash Cow too. (High Martial 'whatever' Power – Low Investment).
• Ghatotkach: If he was anything, one will say he was an unexpected bonus. He participated in the war on his own will, killed millions when alive, made Karan sacrifice his Indra-shakti and again killed millions while dying. He is the largest Cash Cow BCG matrix would ever witness. I doubt if he will even fit in the matrix! (High Martial Power – Low Investment).
• Drupad: Though Mr. Panchala were fighting to avenge his insult, his daughter's insult and for umpteen other reasons best known to him, he did not leave any noticeable impact in the war. But his Panchala army was a great strength for the Pandav side which in total makes him a Cash Cow. (High Martial Power – Low Investment).
• Drishtadyumna: As compared to 4 commander-in-chiefs of Kauravs, Pandavs had only one. And it was this gentleman who was born out of fire to kill the Kaurav super-star. Not only was he sufficiently capable as a warrior he was also an astute general. He too participated in this quest for avenge with exhausting will. Cash Cow again. (High Martial Power – Low Investment).
• Krishna: And here comes the one who pledged not to use his martial prowess at all but whose involvement affected the course of the war from beginning to the end. The charioteer of Arjun enlightened him at the beginning of the war goading him to action, devised the way to defeat Bhishm, tackle Dronacharya, discover and kill Jayadrath, slay Karna and shatter Duryodhan. On many occasions, he intervened and saved Pandavs and their army with his divine protection. This charioteer and consultant of Arjun, is certainly a Cash Cow. (High Martial Power – Low Investment). 

Krishna is worshiped as a cowherd and classified as a Cash Cow in the BCG Matrix. Is BCG Matrix a divine invention or what?

Arjun	Cash Cow
Bheem	Star
Yudhishthir	Cash Cow
Abhimanyu	Cash Cow
Nakul / Sahadev	Cash Cow
Ghatotkach	Cash Cow
Dhrupad	Cash Cow
Drishtadyumna	Cash Cow
Krishna	Cash Cow

The Pandav BCG Matrix

Interesting Revelations:

• The Kaurav Warrior Portfolio is highly scattered over the BCG Matrix with very few reliable Cash Cows. On the contrary, the Pandav Warrior Portfolio has a dense Cash Cow quarter. Warriors on the Pandav side were clearly more aligned towards the organizational vision / mission / goal / objective ...... whatever!!
• The Question Marks need to be identified and transformed into Stars to ensure high growth and high returns later. The Kaurav Warrior Portfolio had four Question Marks that did not get transformed into Stars, let alone the Cash Cows. Huge investment with low return is of course a failed proposition for any business. Pandavs made no such mistake.
• Kauravs did nothing to get rid of the Dog in their portfolio. In fact, a Star had to jump out from another matrix to wipe it out. 

And we all know what the result of this war was. One might wonder, what if BCG had existed before the war, would the results have been any different?!

Disclaimer: In case you are a B-School student, please do not take inspiration from this blog for filling your answer-sheets. You might fail miserably, very much like the Kauravs.

The Mother of all confusions - Family-Tree of Mahabharata

Whatever is there in the world is here!

What is not here is nowhere in the world!

This phrase about Mahabharata can be deemed as true as truth itself. This huge epic, with plenty of stories and infinite tales never ceases to fascinate its readers with the dimensions it covers. However, confused in the maze of stories and tales, one actually forgets the actual track. The track of the family-line around which revolves the entire epic. The family-tree of Mahabharata fame Kuru household that ruled over the city of Hastinapur. After my years of understanding the epic, I decided to summarize it. I tried Photoshop, MS Word, Excel, Paint; a combination of these, and many other softwares. I failed. I tried drawing it with pen on a chart paper. I failed there too. Will a blog help to understand it completely? Of course not. But I hope it will still give a better understanding into this confusing maze of relationships.

If there is something more complex and intricate to understand than the nervous system of human beings, it is indeed the family tree of Kurus. Mysterious men and women with weird abilities and interests, confused sexual orientations and impractical desires transform this tree into a labyrinth. Indra, the Emran Hashmi of mythology, and his force comprising of uncountable gods added more to the confusion by fathering sons on women who were either lonely or married to sterile and/or impotent husbands. Besides gods, there were rishis, gandharvs, rakshasas, nagas, asuras, yakshas, nymphs and many more species that married into or provided heirs to the main line of the Kuru clan.

Disclaimer: I have tried my best to keep the flow of the article serial. However, different stories or folk tales may appear here and there depending on the situation. Though the son of each generation had many more sons, I will mention only that son of every generation who was a progeny of the main Kuru bloodline. 

Legend:

God (with capital "G") = The Almighty (Either of the three: Brahma, Vishnu or Shiva)

gods (with small "G") = (Indra, Agni, Vayu, Chandra etc. I might use gods and devtas interchangeably.)

Most of the readers of Mahabharata are interested in knowing about the characters involved in the war only. However, characters that appear in the epic before and after the war were equally interesting. Their passions, their ideals and their decisions go a long way in affecting future generations. It took me three days to decide where to start from. The earliest link of the chain I could find was the guru of the gods, Brihaspati.

....and so begins the mother of all confusions....

Disclaimer: Although I have referred plenty of sources before summarizing this, there can be variations that occur from different narrations and interpolations of the epic over the generations. No offence or spreading of misinformation intended. 

So there was this Rishi called Brishaspati who performed all sorts of yagnas for the gods to help them defeat their eternal enemies, Asuras. His wife was Tara, a young and beautiful woman, who was much exasperated by the indifference of her over-busy husband towards her. As a result, she eloped with Chandra, the Moon-god. A deceived Brishaspati refused to perform any yagna for the gods till Tara returned to him. She returned, but pregnant. On inquiry, she confessed that it was Chandra's son and not Brihaspati’s. In rage, Brishaspati cursed the child in the belly to be born of neutral gender.

The child of neutral gender thus born was Budh. Impossible, as it might have been otherwise, Budh found a woman named Ila and married her. Ila, by the way, was a man before and was transformed to a woman following an accident when she entered a forest where Shiva had cast a spell. Budh's sexuality  varied between the waxing and waning of moon and so did Ila's. Hence, both Budh and Ila complemented each other. They had many sons and daughters. Since Budh emerged from the Moon-god, his lineage was thus known as the Lunar dynasty a.k.a. Chandravansh and his descendants were called Chandravanshis.

One of the sons of Budh, Pururava fell in love with the celestial nymph, Urvashi and married her. She  bore Pururava many sons before she returned to Indra’s abode. After she returned, a heart-broken Pururava became mad and could not rule anymore.

Note: One of the sons of Pururava established the kingdom of Panchala and another one established Gandhar. Over a period of time, the Kuru household accepted wives for their sons from these families transforming the family tree into a family web.

Then there was another descendant named Yayati (great-grandson of Pururava), who was a great fine king but was wronged by circumstances and over-powered by women. He married two women who were best friends turned enemies, one a Brahmin - Devyani; another a royal - Sarmishtha. He bore sons from both and lived happily, but not for long. A curse made him lose his manhood and it could be resolved only if one of his sons would agree to suffer for the father. He  first summoned his elder son Yadu, who stating this was against Dharma, refused. Then he summoned the obedient Puru who agreed. Yayati thus cursed his son Yadu that he and his descendants would never become kings and blessed his son Puru that he and his descendants would. Years later, Yayati released Puru from the curse and went to paradise handing over the throne to  Puru.

Note: Yadu moved away and settled in Mathura. Puru continued to rule in Hastinapur. Generations later, Krishna would be born in the Yadu family and Arjun would be born in the Puru family. Arjun would marry Krishna’s sister, Subhadhra, who would give birth to Abhimanyu. This was, therefore, a wedding within the family.

Moving on, the son of Puru, Dushyanta inherited the throne of Hastinapur. One day, while he was on hunt, he met a woman called Shakuntala in the hermitage of Rishi Kanva. From the union of Dushyanata and Shakuntala was born Bharata, the great king from whom is derived the name of our country, Bhaarat.

Note: Rishi Kanva had adopted Shakuntala when he found her in a forest unattended but sheltered by a flock of birds. Shakuntala was born when the river-nymph Menaka had succeeded in wooing Rishi Kaushik and made him give up his meditation on Indra’s decree. Both Kaushik and Menaka had abandoned Shakuntala as she was the result of no marriage but only momentary passion. Children suffer due to faults of their parents throughout this epic.

Bharata's wives presented many sons to him but he was not satisfied with any of them. He felt his sons did not resemble him, or perhaps, were not as capable as him to inherit his throne. So he adopted a son called Vitatha, who was presented by the gods.

Note: Vitatha was born when Brihaspati (father of Budh) had forced himself upon his younger brother’s wife, Mamata. Both Brishaspati and Mamata had abandoned Vitatha too, just like Shakuntala's parents abandoned her. 

The greatness of Bharata lies in the fact that he gave capability higher priority over blood relations when it came to inheritance. The later kings of the Kuru dynasty would not follow Bharata’s footsteps which will ultimately become the cause of the Great War.

Generations later there was another ruler of the Bharata kingdom, called Shantanu, son of Pratipa and grandson of Kuru, who in turn was the grandson of Bharata. He fell in love with river-goddess, Ganga. Ganga bore Shantanu eight sons. She drowned her first seven sons in river Ganga immediately after their birth and only the last son was kept alive. This son was named Devavrata and for the knowledge and military prowess he possessed he was sure to inherit the throne. Later, Shantanu married an irresistibly attractive fisherwoman, named Satyavati. This marriage was on a condition that Devavrata would renounce the throne and only Satyavati’s children would become the kings. Devavrata happily gave away the throne for his father’s pleasure, much like Puru, and even pledged to stay celibate throughout his life to avoid any conflict between his sons and those of Satyavati. Due to this terrible oath that he took for his father, he was named "Bheeshm". 

Note: Satyavati was the daughter of a King called Uparichara and a cursed-to-be-fish nymph called Girika. How their unison took place defies all scientific logic ever known to mankind and hence, out of scope of this article. Satyavati smelt dreadfully of fish and was also called Matsyagandha. Before her marriage to Shantanu, Satyavati had an encounter with a sage called Parasara who had desired to make love to her in the middle of the river, on an island, keeping her virginity intact yet making the fish-odour to disappear. The son born from this unison was Krishna Dwaipayana, later to be known as Ved Vyas, the compiler of the Vedas and the author of the Mahabharata.

Devavrata's oath to stay celibate is a turning point in the epic as it technically ends the Kuru bloodline. All sons born in the family after this would be through Niyog (explained later) or boons. However, in my opinion, the bloodline ended much earlier when Bharata rejected his sons and adopted Vitatha. But since Vitatha was the son of Brihaspati, who was also the great grand-father of Pururava, probably, the bloodline was back on track!! 

So Satyavati now had three sons: a secret son from Rishi Prasara; VedVyas, and two sons from Shantanu; Chirtrangadha and Vichitryaveer. Chitrangadha died without making much place in the family history. Vichitraveerya however had two wives, Amba and Ambalika, but even he died without giving the Kuru clan an heir.

There was a much prevalent concept of Niyog in those times.

According to this concept, if the man of the family line was impotent, sterile or dead but his wives were fit to bear a child, then a hermit or a god was invited to impregnate the wife. The child thus born would be considered the son of the husband and not of the outsider. These were the laws of marriage. Please note, this was done solely on the will of the woman and was not forced on her. 

Note: As far as I know, the non-husband man who was invited was supposed to be someone who had renounced the world and was less likely to develop any emotional feelings towards the woman he would impregnate. He was not supposed to meet that woman again in life. 

Ideally, this entire lineage should also be named after Brihaspati and not the Moon-god as Tara was Brihaspati’s wife, but I guess it is referred to as Chandravanshi (emerged from the Moon-god) to make readers aware. Or maybe, because Tara's unison with the Moon-god was not Niyog but infidelity.

Coming back to the widows of Vichitraveerya, they had little options left but Niyog. Satyavati requested Bheeshm to be the man but he clearly refused on the grounds that he had taken the vow of celibacy which he would not give up even for the cosmos. Satyavati so summoned her son from Parasara, Ved Vyas to perform Niyog on Amba and Ambalika. Now Vyas was dark, with matted hair and certainly not handsome looking as compared to the earlier Kuru sons who were well-built and were immaculately groomed warriors. During Ambika’s encounter with Vyas, she closed her eyes out of fear and thus was born the blind Dhritarashtra. During Ambalika’s encounter with him, she turned pale and so was born the weak (it was probably a euphemism for impotent/sterile) Pandu. Unsatisfied with the two results, Satyavati wanted another Niyog to take place but Ambika sent her maid instead who gave birth to a perfectly normal Vidur (even though Vidur was perfectly normal and had all the capabilities of a king, he would be denied the throne because he was born of a maid. Such was the irony of the situation!).

Note: I find the involvement of Vyas in Niyog quite controversial as he would re-appear in the epic throughout. However, he was the biggest sage time had ever seen and maybe, he was capable of fathering sons of three women, still being emotionally unattached.

Finally, came the generation that would actually participate in the war at Kurukshetra. Both Dhritarashtra and Pandu wanted their respective wives, Gandhari and Kunti to give birth to sons first so that they would inherit the throne. Dhritarashtra, since was capable and allowed, did his job earlier than Pandu. Pandu, who was sterile and cursed that his unison with his wife will be his moment of death, however had to find another way out. He asked his wife Kunti to summon the gods through the boon she had received as a result of extra-ordinary hospitality she had offered to Rishi Durvasa. Thus gods performed Niyog on Kunti one-by-one and the results were the following:

Dharma: son born was Yudhishthir

Vayu: son born was Bheema

Indra: son born was Arjun

Ashwini Twins (summoned for the second wife of Pandu, Madri): Nakul and Sahadev

Meanwhile, Gandhari’s pregnancy had not resulted in anything and had prolonged unbelievably. An exasperated Gandhari called for her maids and ordered them to hit her belly with an iron rod till a still ball of flesh came out. Rishi Vyas divided this piece into one hundred and one pieces and put them in pots of ghee. Thus were born hundred sons and one daughter of Gandhari.

Note: So one cannot say that test-tube babies are a modern-day invention. The idea does have its roots in this epic.

Collectively, the sons of Pandu-Kunti were called Pandavs and the sons of Dhritarashtra-Gandhari were called Kauravs. 

Altogether, four generations participated in the war at Kurukshetra, with Bheeshm being the oldest Kuru and Abhimanyu (son of the Pandav Arjun) being the youngest. After the war, only the five Pandavs will remain alive and the son of Abhimanyu, in the womb of his mother.

Note: Draupadi had five sons from the five Pandavs: Prativindya from Yudhishthir, Satsoma from Bheem, Shrutakirti from Arjun, Shaitanik from Nakul and Shrutasena from Sahadev. All five sons would be killed at the end of the war by the son of Drona, Ashwatthama.

All said and done, this is how the Kuru family tree would probably look like. Of course, this is highly incomplete with no mention of the sons who resulted from extra-marital affairs or other 'unimportant' marriages. 

Note: This picture is my own hard work. It is still incomplete. And I do realize it can never be completed. Should you still ever want to access this picture in full size, kindly write to me. Displaying it here in full size hampers the look of my blog!

PLEASE DON'T READ THIS: During the thirteenth year of their exile, Pandavs took refuge in the kingdom of Matsya. Matsya was allegedly the kingdom of descendants of a twin brother of Matsyagandha (Satyavati), hence the similarity in names. Uttara from the Matsya kingdom was accepted as Abhimanyu's bride! May God save you from shocks, if any!